When it comes to climate change and collapse, I think it's just that hard crashes (for Americans) will happen in poor states and far-flung places. For example, whole communities in Louisiana are still recovering from hurricanes in the past few years and it's not big news. Homes are being abandoned or lived in despite not passing inspection. I think that sort of thing will become more frequent, and for the people in those places it will be a hard crash. They'll have to pick up and move.
I predict that if we don't radically reorganize in the US then a day will come when FEMA is largely incapable of responding to, say, a Fort Myers/Hurricane Ian event. I say that based on the fact that billion-dollar disasters have been on the rise. At some point, we won't be able cover a new one because we're still responding to the last one. The fallout will always be unequal, with rich people fleeing ahead and poor people being managed in (eventually) UN Disaster Camps.
This is my new way of framing collapse: 1) Dumb history will blame it on the biggest most obvious thing, just like the fall of Rome is blamed on barbarians. 2) Smart history will understand that a robust system could have dealt with that thing, but that the system was already declining for many complex reasons. 3) The propaganda of collapsing systems will continue to insist that they're strong, while basing that statement on a decreasing range of regions and people.
4) Many individuals, maybe even a majority, will personally experience a catastrophic event, in their local area or their personal life, from which they do not recover, and for which the state and the economy have no remedy. There is no practical difference between "the system is no longer doing anything for me" and "the system no longer exists."
So paradoxically, the objective story will be a gradual decline, while the two most common subjective stories will be a hard crash, and everything is fine.
In this zero dimensional non-space I realized that nothing existed outside, there was in fact no outside. The earth, life, time, movement, existence all was made up. I had never moved, never passed a single moment from that zero point. You see the world through the lens of yourself. That means you don't talk to people, you talk to yourself through people. The ego is a narcissistic child. It is also a survival mechanism, but it is not the truth of what any human being actually is. It's just a thought pattern and reaction pattern. Being a subjective center of the universe is a thought pattern, objects existing outside is a thought pattern. When they collapse it can be clearly seen that you never left home. This state is not verbally describable, literally not speakable. You do exist but not in the way that you think because thinking is in the way.
And a fun thread from Ask Reddit, What's the most amazing coincidence you've ever seen or heard about?
]]>I have been experimenting with what you can get AI to say. If you ask for solutions to problems that people have like homelessness, healthcare, etc., or if you ask for the problems that corporations cause and solutions to them, you will get answers that are incredibly progressive. I also have discussions with it as to why it is so apparently biased towards progressive policies, and it refuses to acknowledge the bias, claiming that it is fact-based and politically neutral. The problem seems to be that the progressive ideas are fact-based and right-wing ideas are "alternate fact-based".
The data on extreme human aging is rotten from the inside out, because it turns out that most people who are over 100 in the official records, are actually dead:
Regions where people most often reach 100-110 years old are the ones where there's the most pressure to commit pension fraud, and they also have the worst records. For example, the best place to reach 105 in England is Tower Hamlets. It has more 105-year-olds than all of the rich places in England put together. It's closely followed by downtown Manchester, Liverpool and Hull. Yet these places have the lowest frequency of 90-year-olds and are rated by the UK as the worst places to be an old person.
]]>Gygax consciously excluded the trappings of a medieval society, and filled that vacuum with "real life" American details. Gygax wrote D&D in a country where, 100 years before, frontier land was considered free for the taking. (19th century propaganda depicted the land's original Native American inhabitants as inimical savages, like orcs.) At the same period, the success of America's industrialist "robber barons" taught the country that birth and family weren't the keys to American power; the American keys were self-reliance, ability, and the ruthless accumulation of money.
The Busy Trap is one of the best essays I've seen about busyness and idleness:
"The goal of the future is full unemployment, so we can play. That's why we have to destroy the present politico-economic system." This may sound like the pronouncement of some bong-smoking anarchist, but it was actually Arthur C. Clarke, who found time between scuba diving and pinball games to write "Childhood's End" and think up communications satellites. My old colleague Ted Rall recently wrote a column proposing that we divorce income from work and give each citizen a guaranteed paycheck, which sounds like the kind of lunatic notion that'll be considered a basic human right in about a century, like abolition, universal suffrage and eight-hour workdays. The Puritans turned work into a virtue, evidently forgetting that God invented it as a punishment.
If we manage to stabilize in a zero-growth society (instead of an endless series of explosions and collapses) then the culture will change, idleness will seem normal, and busyness and striving will seem strange or even unhealthy. I've read three works of fiction that give a sense of how this world might feel: Richard Brautigan's novel In Watermelon Sugar, John Crowley's novel Engine Summer, and Hitoshi Ashinano's manga Yokohama Kaidashi Kikou.
It also occurs to me that nobody is ever doing nothing. Even meditation masters are focusing their consciousness. When we talk about "idleness" we're really talking about potential idleness, the absence of external demands on your time. The freedom to do nothing is the foundation of the freedom to do anything.