Archives

home
previous archive

April 1. A nice trick for understanding economics is to factor out money. An economy is just a bunch of people doing stuff that keeps the system going. The strength of an economy is the overlap between what's necessary to keep it going, and what people want to do anyway. By this definition, a weak economy has to threaten people with hunger and homelessness to get them to do their jobs, and at the other extreme, Utopia doesn't even have the concept of freeloading.

This has actually been done. The Cambridge Encyclopedia of Hunters and Gatherers mentions tribes where some people do no productive work their whole lives, and nobody cares. Obviously not every tribe has done it, but even if it's just one, that tells us that it's possible.

In a complex high-tech society, the challenge is distribution, getting stuff to people who aren't making stuff. Communism tried it through central management, which didn't work, and capitalism is trying it through money, which is now also failing. I think the failure of capitalism is a slip between two functions of money: 1) a mechanism of exchange, and 2) a source of the meaning of life.

The problem is, money is zero-sum. If you hang meaning on it, then meaning is zero-sum, and it gets sucked up by people at the top. The poor become NPC's in the quests of the rich.

That system is now breaking down. Human motivation is the most powerful force on the planet, and as the economy collapses, there is more and more human motivation languishing, waiting to be tapped.

April 3. I'm envious of the countries that have handled Coronavirus well. As an American, I can't imagine what it's like to have everyone put trust in public institutions, and have them earn that trust. Matt writes:

I wonder what it will take for the people of the United States to stop seeing the British Empire in their own government. Our founding mythos is steeped in rebellion and so there's a tendency, I think, for Americans to define themselves in terms of the rebel. If you think of yourself as a rebel, then there has to be a shadow king.

April 6-8. When athletes perform badly, they're said to be "in their head." I don't think I've ever been out of my head. When people say "listen to your heart" or "listen to your gut," they might as well be talking about telepathy. My head does all the work, forcing my body to do stuff all day, and also my head has all the fun: daydreaming, philosophizing, and creative work. But now my head is just about at the end of its rope. If I don't lower my center of gravity, I'm going to flip.

So yesterday, with that intention, I ate four grams of mushrooms, which is like one or two grams for a normal person, and I managed to get far enough outside my head to see how it's working against me. When I reached the plateau, I went for a walk, and tried to keep my attention down. (A couple days later I tried a bottom-up hierarchy of attention, with the highest priority on the soles of my feet, then my center of gravity, then my breathing, and brain last.)

When people talk about their amazing psychedelic trips, it's almost all neck-up. Now I'm thinking, all that eye stuff and head stuff is mostly distracting and ephemeral.

There's a Buddhist parable, where a guy is afflicted by a demon, and he tames it by giving it a curly hair, and telling it to keep the hair straight. The demon keeps running its fingers along the hair to straighten it, and it keeps getting curly again, so the demon can't do anything else.

It's about breath meditation. The reason you focus on your breath, is not because you learn anything from the breath, but because it keeps the head in its place. As long as you're running your attention along that breath, you can't lose yourself in thoughts, and you can still notice your body.

The word "thinking" means so many things. Most people think in a combination of language and pictures, but for some people, it's only one or the other. Then there's completely inside-the-head thinking, which can either play with stuff that's already inside the head, or create new stuff.

Then, when the head looks to the world, it can either look for surprise, for stuff that challenges its internal models, or it can look for recognition, for confirmation of its own models. I have a new theory of collapse: that a culture, or an individual, is in danger of psychological collapse, when inside-the-head thinking and confirmation thinking start echoing back and forth, not anchored by enough model-testing thinking.

April 10. Here's an example of how head intelligence can work against us. Compare the Pics subreddit to the No Context Pics subreddit. The latter has a strict rule, that all pics must be titled simply "PIC". The result is that the quality of images is much higher. In the regular Pics subreddit, upvotes are less about the actual images, and more about clickbait titles: symbolic expressions that are rewarded for how well they fit Reddit culture.

April 12. Some quick notes on Easter. I was raised Catholic, and I totally get the idea of God, and of Jesus as a spiritual leader. But the story of Jesus dying for our sins just never clicked for me. Dying and sins have nothing do to with each other. The ancient meaning of the word that the Bible translates as "sin", is "missing the mark". I don't believe in original sin, but I believe that mistakes are inevitable. And the only redemption for making a mistake, is being in the same situation again and doing the right thing.

If there's a message in the death and resurrection of Jesus, it's that each one of us, by completely accepting all the pain the world gives us, can undergo a kind of spiritual renewal.

New subject, still Easter. This time of year, my town is full of rabbits. While I'm against lawns, a nice side effect is that they provide spring forage for rabbits, and the coyotes come in from the hills to eat them. We hear coyotes howling, inside city limits, several times a day now. Because of Coronavirus, there are way more people out walking around, and the coyotes must know something is up.

next archive