Ran Prieurhttp://ranprieur.com/#9a417fe513f58988c3b5b1e84cfc57397194a79b2018-08-07T19:50:25ZRan Prieurhttp://ranprieur.com/ranprieur@gmail.comAugust 7.http://ranprieur.com/#126916072b0e643b8ba21ed2b8bfa1efa160a66a2018-08-07T19:50:25Z
August 7. No big ideas this week, just two scraps. In Berlin we had an air-conditioned hotel room, and in Munich we don’t. With temperatures over 90F (32C), the difference is overwhelming. And yet, it’s still only a difference in comfort. Once we get used to the heat, it doesn’t make us miserable like hunger or thirst would.
So I’m thinking, with climate change getting worse, and economies collapsing, that could become the biggest indicator of social class, among people who aren’t starving and don’t have private jets: how cool they can keep their living space.
Leigh Ann just bought a thing with a quote from Karl Kraus, who has a bunch of other good quotes. This one is “Das Chaos sei willkommen, denn die Ordnung hat versagt.” It could be translated as “Chaos is welcome because order has failed.” Update: an actual German suggests “The reign of chaos be welcome for the reign of order has failed.”
Is that true? To me it seems like order has failed pretty badly, and people still aren’t welcoming chaos. I guess it depends on what order is supposed to do. It’s doing a great job at keeping us safe, and a terrible job at stuff that’s harder to quantify. From a couple days ago, this Reddit thread asks What motivates you to get out of bed in the morning? Only one person in the entire thread actually looks forward to doing something that society considers productive, and he’s elderly.]]>
August 4.http://ranprieur.com/#2cdad1d6454bd58fe1bbc6580612f2935b68fce32018-08-04T16:20:36Z
August 4. On a tangent from the last post, a reader mentions that Carl Jung wasn’t much into psychedelics, because “he felt that the more we learn about the collective unconscious, the more responsibility we have to act, and it was perhaps only a few who were capable of action.”
That reminds me of something I heard, maybe in a Terence McKenna talk, about how there are all these entities around us all the time, and they mostly don’t care about us — but if you learn to see them, then they notice that you see them, and you have to learn deal with them. And that reminds me of my own discovery (through cannabis) that most communication happens on subtle levels beneath words, levels on which I still don’t even feel competent.
The word “demon” is used for so many things. Scott Peck’s book People of the Lie uses it for something that a psychologist would call personified mental illness. I find this concept useful: that there are voices in my head, that don’t serve my long-term interests, and don’t want me to know about them.
Gwern’s concept of the demon world is oddly heavy with financial metaphors. I’d like to see some rules of demonology from a culture without money. As a Taoist-pantheist, I would put it this way: if you go astray from the Tao, your gains will not be worth it, and circumstances will pull you back toward the Tao. When I write about “agents of fate”, that’s a personification of the future imposing its will on the present.
Then there’s the concept of demons as trickster spirits, who might not want anything except to toy with human emotions.
Farther down in Gwern’s feed, he has a critique of utopian social engineering, where he writes, “Small samples show wild gains but bigger samples show smaller, often zero, effects.”
That happens in a lot of things, all the way from paranormal research to hard science, where it’s called the decline effect. I see it as a universal law of reality creation. When fewer people are looking, for a shorter time, it’s easier for the eye/mind to see/create what it wants. As more perspectives join, they bring reality back toward the conventional.]]>