Ran Prieur http://ranprieur.com/#9a417fe513f58988c3b5b1e84cfc57397194a79b 2017-06-05T17:30:09Z Ran Prieur http://ranprieur.com/ ranprieur@gmail.com June 5. http://ranprieur.com/#6af213a303be6faf234a87317fa2b06776d4d10b 2017-06-05T17:30:09Z June 5. Following a tangent from this question three weeks ago: What are the deep differences between people who are good at life and people who are bad at life? I'm not the best person to answer that, but I'm also not the worst. That would be someone like Elon Musk who has always been successful. Whatever it is that makes someone good at life, for a lucky few it's so intuitive that they're not aware of it and couldn't describe it.

This is true for everything. If you've had to grind through the details of getting good at something, then you can tell others how to do it, but if you can't remember not being there, then you can't see the path.

Also, if you can't remember not being good at something, then it's tempting to dismiss people who are not good at it, to see them as inferior in some absolute way. "Idiot" is a word used by people who take their brainpower for granted. No one who has struggled with low motivation would call someone "lazy". Even people who were born rich tend to believe that money comes from virtue, when they themselves got it through luck.

So as a general rule, talent feeds disparagement and hard-learned skill feeds compassion.

Are there moral talents? There are attributes considered moral by this culture, that are subject to talent. This leads to a weird paradox, where a naturally good person might be less good than a naturally bad person who becomes good.

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June 2. http://ranprieur.com/#8f5d0ae282ab680c07ef80e29b14f7e54ac60fe2 2017-06-02T14:00:07Z June 2. I've already changed my mind about the last post, where I said we need to find a way to live where it doesn't even occur to us to search for meaning. In that world, everything we do would be laid out for us, already intrinsically rewarding. It would feel great, but we would be basically unconscious, like compulsive gamblers except our every action would be part of a sensible sustainable airtight system: Prison Utopia.

Agonizing over the meaning of life is an unpleasant symptom of something good: a world full of questions, full of cracks, full of uncanny possibility. Existential angst is a small price to pay for freedom, and we need to be challenged by even more freedom until we learn to thrive in uncertainty.

This brings me around to my favorite political cause, the Unconditional Basic Income. I just found out that Finland is already experimenting with a basic income. It's not yet for everyone, just for the unemployed, but if they get jobs they get to keep it.

And after I mentioned Buckminster Fuller, a reader sent this quote:

We keep inventing jobs because of this false idea that everybody has to be employed at some kind of drudgery because, according to Malthusian Darwinian theory he must justify his right to exist. So we have inspectors of inspectors and people making instruments for inspectors to inspect inspectors. The true business of people should be to go back to school and think about whatever it was they were thinking about before somebody came along and told them they had to earn a living.

It also occurs to me that a UBI could make us nomadic again. Our prehistoric ancestors were constantly moving around, but then agriculture and industry forced us to settle down, and settling down geographically is linked to settling down mentally. A good book on this subject is Wandering God by Morris Berman. But as agriculture and industry get more mechanized, more of us can go full circle to the wandering life. We would just need transportation and travel housing cheap enough to fit under the basic income.

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