The Western child today is mostly kept inside his own home, associating with other children only in highly structured, adult-supervised settings such as school and sports teams. It was not always so. Throughout history, bands of children gathered and roamed city streets and countrysides, forming their own societies each with its own customs, legal rules and procedures, parodies, politics, beliefs, and art. With their rhymes, songs, and symbols, they created and elaborated the meaning of their local landscape and culture, practicing for the adult work of the same nature. We are left with only remnants and echoes of a once-magnificent network of children's cultures, capable of impressive feats of coordination.
I don't know what to make of the fact that on reddit, this link did best on a right wing subreddit called Dark Enlightenment. How did overprotection of children become associated with the left?
]]>I always hated radio and the jerks who pushed that shit music into my tender mind, with rare exceptions. When I was a boy, I used to sit for hours suffering through the entire US radio top 40 waiting for that one song by The Beatles and the other one by The Kinks.
...
I worked half of my life for free. I didn't really think about that one way or the other, until the masters of the record industry kept complaining that I wasn't making them any money. To tell you the truth, when it comes to art, money is an unimportant detail. It just happens to be a huge one unimportant detail. But, a good LP is a being, it's not a product. It has a life-force, a personality, and a history, just like you and me. It can be your friend. Try explaining that to a weasel.
...
If who you are is who you are that is really hard to steal, and it can lead you in all sorts of useful directions when the road ahead of you is blocked and it will get blocked.
...
When I was starting out as a full time musician I was walking down the street one bright afternoon in the seedier part of my Midwestern college town. I passed a dive bar and from it emerged a portly balding pallid middle aged musician in a white tux with a drink in one hand and a guitar in the other. He was blinking in the daylight. I had a strong intuition that this was a fate to be avoided.
...
The most punk thing I ever saw in my life was Malcolm McLaren's cardboard box full of dirty old winklepinkers. It was the first thing I saw walking in the door of Let It Rock in 1972 which was his shop at Worlds End on the Kings Road. It was a huge ugly cardboard bin full of mismatched unpolished dried out winklepickers without laces at some crazy price like maybe five pounds each. Another 200 yards up the street was Granny Takes a Trip, where they sold proper Rockstar clothes like scarves, velvet jackets, and snake skin platform boy boots. Malcolm's obviously worthless box of shit was like a fire bomb against the status quo because it was saying that these violent shoes have the right idea and they are worth more than your fashion, which serves a false value.
...
If I wanna make music, at this point in my life I'd rather do what I want, and do it for free, which I do, or cheap, if I can afford to... Every free media platform I've ever known has been a front for advertising or propaganda or both. And it always colors the content... I can't help but note that it always seems to be the pursuit of the money that coincides with the great art, but not its arrival. It's just kind of a death agent. It kills everything that fails to reflect its own image, so your home turns into money, your friends turn into money, and your music turns into money.
I want to mention here that my latest favorite band, Big Blood, all have day jobs and don't even try to make money from their music. And if we ever get an unconditional basic income, we will get to listen to millions of people who don't have to compromise toward what Iggy Pop calls "the kind of music that people listen to when they're really not that into music."
]]>I'm not even sure young people are that unhappy, but to the extent they are, I think it is because of a mismatch between time scales. Young people have only been around a little while, they are immersed in a world where things happen quickly (online, media) and they feel like they can't affect things. They can, they do, but the way water wears away rock. Real social change is multi-generational. The changes that stick are the ones that people live and pass on to their children in a new form.
Regarding "saving the world" - prior to the 20th century we didn't even have a good sense of the whole world, much less any sense that we were responsible for it. With nuclear proliferation, whale management, ivory trade, the ozone hole, etc. we have been pragmatically dealing with the fact that we're all in this together. I'd guess that the sense of responsibility will just get stronger (one of the things we pass on to our children). Young people, especially elite ones, are sloshing around the world, taking for granted that they can live anywhere and quite likely will. They will see it as one world, their children even more so and that perspective will be influential.
That doesn't mean that we'll get the management right. There will be a lot of bad decisions because of ignorance, fixed beliefs, special interests with excessive influence, truly conflicting large-scale interests, etc. We'll keep banging up against those problems and hurting ourselves as we learn. Some mistakes will do permanent damage. But we will learn - slowly, with a lot of regrets, which the next crop of young people won't really grasp unless they get interested in history. I don't think there's a faster or cheaper way.
New subject: Adam Curtis is a filmmaker and blogger who does long thoughtful posts that typically do a close reading of 20th century history to reveal some dark narrative. His latest is called The Vegetables of Truth. First he argues that the role of science changed when we realized that technology creates new dangers:
Because a new breed of scientists came forward and said that they knew how to analyse the dangers - and anticipate the risks. They wouldn't try and build dazzling new futures, instead they would keep the world safe by spotting the dangers before they arrived.
And this goal of avoiding bad things, instead of doing good things, now dominates our culture and has pushed out the older goal of political and economic equality. Curtis brings this together with a scientific study showing that people who eat more vegetables live longer - but the scientists failed to take a political stand for the most likely interpretation: people with more money live longer, and they eat more vegetables, so to increase public health and lifespan we should redistribute wealth.
]]>]]>In this view, there is no 'stuff', no difference between matter and energy. Look at anything closely enough - even a rock or a table - and you will see that it is an event, not a thing. Every 'thing' is, in truth, happening. This too, accords with modern scientific knowledge. Furthermore, there is not a 'multiplicity of events'. There is just one event, with multiple aspects, unfolding. We are not just separate egos locked in bags of skin. We come out of the world, not into it.
Yes we can, but should we? The unintended consequences of the maker movement. The article points out that 3D printers consume 50-100 times more energy than injection molding, have more toxic emissions, and they're mostly being used to make silly stuff that we don't need.The bandwidth of a carrier pigeon increases faster than the bandwidth of the internet. Ten years in the future, the information density of storage media will have multiplied by a thousand, while the speed of the internet will only have multiplied by 350. This means that a pigeon will be able to carry 2 terabytes (around 2,000 gigabytes) while our fibre connection will need 8.5 minutes for sending the same amount of data. The carrier pigeon is then faster than a fibre connection if the distance is less than 7 kilometres - compared to 2 kilometres today.