Archives

January 2014 - ?

home
previous archive

January 6. Emoya Estate: The Luxury Shanty Town In South Africa Offering 'Poverty Porn' For The Rich. For now this is about the rich, but suppose we recover from the ecological and economic catastrophes of the 21st century, and in one or two hundred years, everyone in the world is as safe and comfortable as the rich are now (but much less powerful). It might be normal to live in an "exotic hybrid of opulent luxury and extreme deprivation." Everyone wants to feel that their life is meaningful without taking real risks, but I'm not sure this is possible.


January 13, 2014. Some future predictions while the new year is fresh. The other day I got an email from a reader who recently graduated from high school, asking for advice in these difficult times. Ten years ago I would have said to get some land and learn low-tech skills like foraging and metalworking. Now I'd say the best skills are meta-skills like mindfulness and quickly noticing opportunities, and you should only go low-tech if you love it so much that you don't care if it's impractical.

I'm embarrassed that I ever predicted a technological crash, because the arguments are so hand-wavy. Instead, I expect artificial intelligence and biotech to spice up a decades-long economic depression as the global system muddles through climate change and the end of nonrenewable resources. Low quality manufactured items and industrial food will remain affordable, but good food, transportation, and services from actual humans will be more expensive. I think the best place to live is in a small house with a big yard in a city with a seaport or railroad hub. You want to be close to the supply lines, but have enough land to grow luxury foods like blueberries and good tomatoes. As you move farther into the country, the money you save by growing more of your own food will be less than the money you spend on transportation and shipping. Total self-sufficiency would be a good thing to write a novel about.

My generation was the first in American history to be poorer than our parents. Now the Millennials are poorer than us, and this trend will continue until the global infrastructure adapts to feed from a growing base of renewable resources, maybe around 2060. Meanwhile, if you can stay out of debt and find a low-stress job to build up savings, you'll be relatively well off. "Debt" is exactly as real as we believe it is. Mostly it's a trick to make people feel ashamed that they have no political power. Not that it would work any better if we felt angry. The system is totally locked down, and the most revolutionary political change of the 21st century, the unconditional basic income, will be necessary to keep the system stable, to turn the unemployed majority from hungry militants back into consumers.

Technology will promise revolution, but in practice ninety percent of the new powers will be used to keep the remaining ten percent from doing anything dangerous. By the year 2200 there will be no poverty, no disease, and no opportunity for anyone to make a difference, except by more quickly closing off the opportunity for anyone to make a difference. Reasonable people will know that they're better off than we were, but still fantasize about living in our time. Suicide will be the leading cause of death, and by 2300, any death not from suicide will be global news. By 3000 we will either be extinct or moved to another level of reality through some technology of consciousness that would seem completely loony if you described it today. Related: a clever image of reddit in the early 3000's.


January 15. Why Her Will Dominate UI Design Even More Than Minority Report. I think this is an important prediction: instead of technology being all in your face, it will "fade into the background" and the world will look superfically low-tech.


January 17. The new Edge.org question is out. Every year they ask a bunch of supposedly smart people one question, and this year it's "What scientific idea is ready for retirement?"

Overall the answers are weak. Even the ones I agree with are mostly unsurprising. For example: Alex Pentland and Margaret Levi argue against viewing the world in terms of rational individuals. Hans Ulrich Obrist and Cesar Hidalgo argue that perpetual economic growth is a cultural myth that is now obsolete. (I like Hidalgo's idea that the age of growth is neither eternal nor a dead end, but a phase transition.) And Luca De Biase explains how Elinor Ostrom refuted the "tragedy of the commons" by finding many systems throughout history that have managed a commons for the good of all without depleting it.

Sherry Turkle and Roger Schank have smart thoughts on "artificial intelligence", arguing that it's silly to expect robots and computers to replace humans or think like humans. Shank writes, "the name AI made outsiders to AI imagine goals for AI that AI never had."

In one of my favorite answers, Martin Rees hesitantly suggests the obvious: "maybe some aspects of reality are intrinsically beyond us, in that their comprehension would require some post-human intellect -- just as Euclidean geometry is beyond non-human primates."

If I got to answer this question, I would write about objective truth, the idea that "there is" one reality "out there" on which all observers must eventually agree. This is a useful shortcut for everyday life, but careful scientists and philosophers should never talk about truth, only experience. I think we should expect different perspectives to have inconsistent experience, and consistency is something that emerges (imperfectly) when multiple experiencing perspectives 1) want to share the same universe, and 2) compare notes.

One answer is close to this, Amanda Gefter on "*The* Universe". First she mentions "horizon complementarity", where physicists resolve a black hole paradox by imagining the inside and outside of a black hole as different universes. Then she takes it farther, "to restrict our descriptions not merely to spacetime regions separated by horizons, but to the reference frames of individual observers, wherever they are. As if each observer has his or her own universe."