I get so frustrated at how I'm treated at work. I find myself involuntarily crying once I get into my car to drive home. I hate how dehumanizing it is. People don't acknowledge me as a person. They think I'm less than them because of my job. Oh, by the way, I'm talking about the food service job.
When I'm doing sex work I can refuse a customer. I can be rude to them if they are being rude to me. I don't have to apologize for their mistakes. I don't have to be sweet when they are being inappropriate. I negotiate my limits, and I only do what I feel comfortable doing.
Cynically, I think this is because Americans already feel like sex is immoral, so if you add any coercion, it feels totally unacceptable; in the enlightened future when buying sex feels as normal as buying food, sex workers will be as dehumanized as food service workers are now. This reminds me of a line from Gary Numan's song Down In The Park: "We are not lovers, we are not romantics, we are here to serve you."
]]>The richer societies are, the more status goods people want, but because status is relative there is never enough of it to go round. The same is true of positional goods. "If the supply of pleasant homes is restricted then you have to seek to win in the relative income competition." But there are only a few winners.
...
Turner argues that a large fraction of GDP, especially in finance, law and branding, measures distributive rather than creative transactions; that is, it measures transfers between groups and individuals rather than net additions to income.
...
At an earlier stage of economic development, financial liberalization stimulates growth and widens the range of choice available; but later in the development process, the last additional unit of financial liberalization is "less likely to deliver increments in growth and more likely to produce the proliferation of rent-extracting opportunities".
"Rent-extracting opportunities" reminds me of this piece, Four Futures, which was linked from the article I posted on Monday. The most interesting of the four is rentism, where there is both abundance and hierarchy. If everything we need is abundant, how do the economic dominators maintain control? By using "intellectual property" to restrict our access to abundance, so that the people who support the domination system get more stuff than the people who don't. I think property is theft, and intellectual property is theft on stilts.
]]>We aren't just living in a simulation. We are living in a simulation, of a simulation, of a simulation. There is no top, and there is no bottom. And "we" actually means "me". It's recursive and fractal, and the loop may even close in on itself. A series of bracketed realities that create each other.
Speaking of fractals, here's my favorite fractal video, the Baroque Mandelbrot Zoom.
Finally, on today's PostSecret, a nice image about the Mayan apocalypse.
]]>Hundreds of studies with captive primates have shown that impoverished environments result in heightened aggression and antisocial behavior. Such behavior has been shown to significantly increase under conditions of overcrowding, when there's a lack of novelty in food, entertainment, or social opportunities, when the population increases and the number of strangers in a colony grows, or, most crucially, when food is limited and/or fluctuates dramatically.
...
Another classic, if somewhat cruel, study by Charles Southwick in 1967 found that increasing the amount of food in a captive colony of rhesus macaques by 25 percent decreased the amount of aggression by 50 percent. However, when a normal amount of food was restricted (by placing it in a single basket where it could be monopolized by a few high-ranking individuals) the level of overall aggression tripled and the number of violent attacks per hour was five times greater.
It seems me that the space and time for critical thought is increasingly shrinking in our world... a result of people being increasingly integrated into and identifying with systems and not an issue with particular systems. Having been out of West Point for three years and now in medical school, I can say confidently that the field of medicine is far more hierarchical, self congratulatory, malicious towards "the other", and dogmatic than I find even the American military to be.
Loosely related: a thoughtful article about the Stanford Prison Experiment, with reflections from six participants 40 years later.
]]>An interesting thing happens when two steep-sided potential wells approach one another very closely: it becomes easier for a particle to vanish from one potential well, and reappear inside the other, than to climb up the potential well... Similarly, there is some steep obstacle to imagining most sorts of incremental-but-substantive change in capitalism, but apparently that steep barrier isn't far enough away from zombies or singularity or rapture to prevent people from tunnelling through, in droves.
Also, Jerah comments about getting into Zizek: "The best thing to do is google videos of him and just watch his mind in action."
]]>From Jacobin Magazine, Sarah Lawrence, With Guns is a rambling essay about teaching literature at the U.S. Military Academy. The point seems to be to show the difference between the dumb kind of disobedience that is encouraged in military culture, and the smart kind that is forbidden.Zizek's political writings often start with a mainstream liberal view and then assert one that sounds much more right-wing. Yet the point is not simply to provoke liberals or to play devil's advocate. Rather, these reversals are part of a strategy to keep the thought in motion. Instead of proposing a solution or finding a resting place, Zizek relentlessly seeks out further conflicts and contradictions... The goal is not to arrive at a settled view, but to achieve greater clarity about what is really at issue.
...
Zizek believes that the most apt name for the conflict at the heart of modern society is "class struggle." The struggle is not between two pre-existing classes -- the working class and the capitalist or owner class -- that happen to enter into some kind of conflict. These two classes are the "fallout" of capitalism, which is itself conflictual in nature: people "worked" before capitalism, but the working class as a massive population of landless laborers who must sell their labor power to survive only came about as a result of capitalist development. Similarly, there were rich people before capitalism, but not a class of people who sought to extract profits from this "free" labor power.
The notion that "our universe" arose from a random quantum fluctuation yields the Boltzmann brain "paradox", which, carried to its logical conclusion, suggests a model where the observer creates the universe in a way analogous to a dreaming human.
I'm not a specialist in physics, but I've come to this idea myself from another direction. If you study the "paranormal", fringe science, or even dominant science, you see the same thing again and again: a few initial observers will see something strange and radical, and then as more people investigate the phenomenon, it disappears into statistical noise, or can otherwise be explained away to the satisfaction of most people. This is exactly what you would expect if we are collectively dreaming reality. A few people on the fringe can dream pretty much whatever they want, but for a dream to be shared by everyone, it must be generally acceptable and not destabilizing. This also fits with the concept of charisma in primitive magic: someone with more charisma can persuade more people to dream things his way. For a modern example, Wilhelm Reich had tremendous charisma and was able to achieve powerful results with orgonomy, but after his death, the results fizzled out.
This could also explain a lot of "conspiracy theory". We're at the 11th anniversary of 9/11, and everyone who has investigated the event deeply with an open mind has found all kinds of weird shit. The "truth" is that the collective consciousness, for some reason, decided to dream a spectacular attack on America, and from that starting point, the details were filled in sloppily by so many different perspectives that they cannot be made consistent. That's why they had to burn the tape of the interviews with the air traffic controllers, because the nature of a tape is that it has to sound the same to everyone, and the event was so metaphysically messy that we could not all agree on what it would say.
I think reality is more fragmented than it seems, not just in big events, but everywhere all the time. It's not just that the world isn't filled in until we look at it, but if two observers look in the same place, it's not filled in the same way unless they compare notes and force it. Last week I picked up a hitchhiker, and old guy who claimed to be an heir to Philip Morris, to have built the art school at UCSD, and to have personally restored a bunch of bank accounts, confiscated by the Nazis, back to Polish Jews. Was he lying, or did he actually experience some of that stuff even though it's inconsistent with the experience of other people? Does it even make sense to ask where he walked, after I dropped him off and drove down the next hill?
]]>The aim of this study wasn't to compare caloric restriction to free eating - the question was whether CR is better than the kind of healthy diet nutritionists are already recommending every day. The control group of monkeys, the ones that weren't on CR, were eating a diet gauged to help them "maintain a healthy adult weight." Since the average American gains somewhere between one and four pounds per year, this would count as caloric restriction in and of itself, if it were fed to humans. What the study found is that if you are eating little enough that you never gain weight, making yourself eat even less won't make any further difference.